The End of the World, Past and Future

George R. Stewart’s Earth Abides has been named (by James Sallis, among others)  one of the finest dystopian, after-the-fall novels of all time, and one of the finest American novels.  Its long history of popularity —  never out-of-print (thanks to Alan Ligda), for nearly 70 years — shows the influence of the work.  Recently I read two books which, to me, stand alongside Earth Abides in the ability to inspire thinking about the possible end of human civilization.  One, a novel, is told from the point of view of an Amish farmer.  The other, a history and adventure, looks to a past collapse to speculate about how civilizations have ended just as Stewart foresaw – due to disease.

When the English Fall is David Williams’ novel about Pennsylvania’s Amish country after a massive solar storm destroys all things electrical.  There’s no power to run vehicles, freezers, hospitals, lamps, washing machines, or radios and computers.  The Amish are not much affected by the end of industrial civilization – at least not initially.  They send their surplus food to the starving people in a nearby city, continue to farm and can, and pray for strength and deliverance.  But soon the city’s population runs out of food, and begins to move toward the Amish community in often-violent raids.   The Amish must face the possibility that they may have to choose between their peaceful ways, and the survival of their friends and families.  Their choice is not for me to reveal here. But the book’s ending is hauntingly similar to that of Earth Abides.

The novel is written in the first person – pages from a journal found later.  It feels Amish in style – gentle, reflective, spiritual, loving.   While Earth Abides has a power sometimes called Old-Testament biblical and intersperses the narrative with short poetic passages that can feel like  psalms,  the quiet style of the journal supposedly written by a deeply religious person feels more like the quiet New Testament conversations Jesus has with followers.

Author David Williams is a Presbyterian minister who enjoys hoppy beer and dirty motorcycles – sounds like someone worth meeting.  But he understands his hero, Jacob the Amishman as a man of belief, and is able to communicate Jacob’s ideas in a way that will reach all readers.

The Lost City of the Monkey God is NOT fiction.  It is a journalistic report of a real expedition to discover lost cities in Honduras.  But it is written by someone who is an experienced and best-selling novelist,  who knows how to keep his audience involved to the point of reading into the early hours of the morning.  Douglas Preston tells the story in good journalistic fashion combining the space-based perspective of LIDAR with the grungy, dangerous, slow cutting  through a snake-infested jungle so dense that an expedition member could get lost within a hundred yards of the others.

Then,  in an interesting finale inspired by what happened to the explorers after they left the jungle,  the book becomes an ecologically-based work which in the best STEAM manner weaves together archaeology, history, pre-history and speculation to suggest a reason why these cities – and perhaps other ancient Latin American cities – were so quickly and inexplicably abandoned.  Again, this is no place to spoil the book’s conclusion.  Yet, like When the English Fall,  it is powerfully evocative of Stewart’s great work.

In fact, it is almost as if The Lost City of the Monkey is a prequel to an ancient version of Earth Abides.

Like Earth Abides, these two books are ecological works which look at the interconnections between humans and the ecosphere.   I highly recommend them  to anyone influenced by  George R. Stewart’s  Earth Abides.  And to anyone who enjoys a smashing good read.

NAMES ON THE GLOBE

George R. Stewart’s last great book was Names On The Globe.  He wrote another names book, American Given Names, before he died, (see earlier post about  that book) but it was a dictionary and history of selected American names.  Names On The Globe, like his classic and never-duplicated Names On The Land, was a history of place-naming – in this case, on a global scale. Here, in the last post about one of Stewart’s major publications, is a short essay about the book.

As in Names On The Land, Stewart has created a rich, complex, and deep – but easily understood – history of the process of place naming and of eras of place naming.  Although it is supposedly about global naming, for many obvious and practical reasons GRS focuses on names in the areas we then called “western civilization.”  He was not a Chinese or Japanese scholar, nor an African one, nor one who knew much of Aboriginal languages and culture.  So he stuck with what he did know, with some brief chapters and comments about other regions of the world – assuming, probably, that others who came after him might add deeper histories of the naming in those places.  Another reason for emphasizing “Western Civilization” is that he spoke or read many Indo-European languages, and had studied the history of most Indo-European countries (save India), so he could do the scholarship necessary to tease out the story of those names.

He takes a different approach to understanding place naming in this book, beginning with an examination of Man as a Namer.  No recorded human society is without names.  Some have evolved, GRS says, and others were bestowed.  That is, in finding a previously unknown river its name “new river” evolved from the name of the original river.  But Tamsen’s Town was a name that would have been bestowed on a place by settlers of travelers.

GRS continues by considering the mind of Man the Namer, as he explains the types of place names given, and the reasons for giving them.  Some places, for example, were important to the namers because of incidents that happened there (Colt Killed Creek), others show possession  (Wassa’s Town, Washington),  others commemorate great (or small) events (Washington’s Crossing), and so forth.

In Part III, the longest section, GRS describes the names and naming in various places around the globe.  In discussing Celtic names, in modern Europe, he points out that they were so well-connected with the land that they outlasted the names later given by the Romans, even if in altered form.  But, as he points out, some of the “Celtic” names were probably originally given by earlier settlers.

Part IV is especially interesting, as Stewart considers important uses for ancient names – as tools for archaeologist, historians, and other scholars.  Fittingly, since Stewart was, after all, a poet who wrote prose, he ends with a chapter about place names as useful tools for poets. “…The romantic appeal springs from sonorous syllables, and from a sense of the strange, bizarre, and wonderful. …” Stewart writes, noting that the poet or author needs not to know the meaning of the name to use it in his work.  He quotes several famous poets who are known for the excellent use of such names, mentions Stephen Vincent Benet’s American Names.  And he quotes, appropriately, the beautiful opening of his own Names on the Land, where he lists the wonderful names found here – Gunsight Pass, Lone Pine, Broken Bow, Roaring Run, and the others.

He finishes the book, as he sometimes finished his works, with a reflection on even the most prosaic seeming of names, Cowbridge.  Did a cow fall from the bridge?  Or refuse to cross?  “….even the simple Cowbridge stirs the imagination,” George R. Stewart writes, as he finishes his great work.

The Author’s Note brings that work to a close.  He will finish and publish his book on American given names, but this, he knows, is his last great work.  So he honors his greatest friend, his wife, Theodosia, “who,” he writes, “might well be given the title Encourager of Books.”

And, thus, Opus Perfeci.  For this study of the books of George R. Stewart, and his life, and related topics.  Depending on what may come, I plan to add more as things of interest show up.  And since Stewart wrote of Earth from the view of space, ground, ecosystem, language, history, literature, and so on, I still have a broad canvas to draw on.

In the meantime, many thanks to all of you – from nearly 60 countries, in every continent save Antarctica at last count – who have visited this site, read the posts, commented on them, and encouraged the work.  You have been an inspiration.

 

 

 

MAKING SOMETHING FROM NOTHING – George R. Stewart in the Donner Summit Historical Society Newsletter

October’s issue of The Donner Summit Heirloom has a series of articles about George R. Stewart, or topics that relate to Stewart’s subjects.  There’s a good article about the search for the California Trail route over Donner Pass, which includes some information about the Lincoln Highway route – think Stewart’s U.S. 40 and The California Trail – a review of Stewart’s landmark work, Ordeal By Hunger, a description of the new George R. Stewart interpretive sign.

There’s also my article about Stewart, with an emphasis on his connections to the Donner Summit area.  It gives a good overview of the man and his work.  If you’d like a quick introduction to GRS, you’ll find the article – and the other articles – useful.

Here’s the October 2015 Heirloom:

By the way, if you have an interest in GRS, or Donner Summit, or Lake Tahoe, you might want to join the Society.  It costs little, but supports the historic preservation and interpretation of the area.

The TWENTY MILE MUSEUM: A “Linear Museum” at Donner Summit

There’s a legendary story about museum design that comes from Grand Canyon National Park.  The designer apparently did a wonderful job putting together a state-of-the-art museum design.  But when he showed it to the park’s superintendent, he got a rebuff. The superintendent said something like this:  “The Grand Canyon is out there.  Your museum keeps visitors inside and away from it. Open the museum up and let it lead them out into the Canyon.”

That’s also the philosophy of the Donner Summit Historical Society.  The Society operates a small visitor center near the summit and publishes a fine newsletter.  But the bulk of its energy seems to be site-focused.  It sponsors a series of hikes into the area which help interested people learn about the place in the best way, perspiring as they are inspired. But it is the Society’s unique linear museum, placed along the historic route of U.S. 40 (and the Lincoln Highway) which educates the bulk of visitors about Donner Summit and the surrounding country.

The Twenty-Mile Museum is a fine collection of interpretive signs placed along old US 40. Visitors to the country made famous by George R. Stewart in Storm, Ordeal By Hunger, and other books can thus learn about its history on site.  The panels interpret human connections with the area from ancient petroglyph-making eras through the Overland Migration period, the work done by Chinese Americans on the transcontinental railroad,  and early highway eras.   Here’s an example:

If you’re planning a trip over Donner Pass to Lake Tahoe or Reno, allow time to stop by some of those interpretive signs.  They encourage exploration; so plan enough time for a short hike or two as well.  You can prepare for the adventure by downloading the text version of the Twenty-Mile Museum Brochure here.

George R. Stewart educated the world about Donner Summit country, in the more than 20 languages in which his books were published.  The Twenty Mile Museum adds the critical field experience to that GRS education.  It’s a great concept and a highly recommended experience.

What Is “The Good Life?” George R. Stewart, GOOD LIVES

As the years began to pile up, and George R. Stewart felt his age, he began to think back over his life.  Had he lived a good life?

To answer the question, he wrote another book.:

Good Lives: The Stories of Six Men and the Good Life That Each Won for Himself

By examining six men throughout western history who seemed to share the same qualities and the same sense of accomplishment, Stewart found a definition of what comprised a (not “the”) good life:  Joab of the Old Testament, William the Marshall, Heinrich Schleiman, John Bidwell of California, Architect Francisco Eduardo Tresguerras of Mexico, and Prince Henry the Navigator, (He apologized, with explanation, for not including any women). The men where selected from those he’d encountered in his scholarly work over the decades.  In most cases, they were not widely known.(I suspect he profiled some because he wanted to let readers know about their lives – how else would the average reader in this country learn about the brilliant Francisco Eduardo Tresguerras?) The subjects ranged from the ancient – Joab of the Old Testament – to the fairly recent – John Bidwell of Chico, California.

In their lives, he discovered six qualities of character common to all.  Each had clear goals, and stayed committed to those goals until they were accomplished.  Heinrich Schleimann, for example, continued his search for the lost city of Troy during years of suffering the humiliation of failure and criticism from professional archaeologists and finally found the city.    Each accepted responsibility for his acts.  Each had great courage, sometimes in battle, sometimes, like Schliemann, in the pursuit of a goal.  And, at the end of their lives, each man felt fulfilled in things personal and professional, and had an integration of his spirit with his physical, material life.

The book is an interesting set of biographies of remarkable men, many of whom most readers had only met before in passing.  Discovering a pattern of character that helped him, and the reader, to understand why they are worth studying, added a layer of meaning to the book.

It may lack the power of Earth Abides.  But the book is none-the-less an important part of his body of work.  In a day when reading was still the primary method of informal education, the book introduced the lives of important but largely unknown historical figures to Stewart’s large reading audience.  It also found in those lives a set of standards by which all lives can be judged – thus using them as a microcosm, in the best Stewart manner.

Perhaps most important, it teaches us about George R. Stewart – what sort of man was he?  What values did he hold highest?  How did his life measure against the six in the book?  He didn’t answer that last question in the book.  But he once told his son Jack, “That’s a book an old man writes.”  In other words, in studying those lives he was giving us a key to his, as it drew close to the end.

But he wasn’t through with life yet.  He was already hard at work on another game-changing book, which would win a major prize and help his readers understand the nuts-and-bolts of living properly in the Whole Earth ecosystem that he had first visualized and shared, in the 1930s.