The End of the World, Past and Future

George R. Stewart’s Earth Abides has been named (by James Sallis, among others)  one of the finest dystopian, after-the-fall novels of all time, and one of the finest American novels.  Its long history of popularity —  never out-of-print (thanks to Alan Ligda), for nearly 70 years — shows the influence of the work.  Recently I read two books which, to me, stand alongside Earth Abides in the ability to inspire thinking about the possible end of human civilization.  One, a novel, is told from the point of view of an Amish farmer.  The other, a history and adventure, looks to a past collapse to speculate about how civilizations have ended just as Stewart foresaw – due to disease.

When the English Fall is David Williams’ novel about Pennsylvania’s Amish country after a massive solar storm destroys all things electrical.  There’s no power to run vehicles, freezers, hospitals, lamps, washing machines, or radios and computers.  The Amish are not much affected by the end of industrial civilization – at least not initially.  They send their surplus food to the starving people in a nearby city, continue to farm and can, and pray for strength and deliverance.  But soon the city’s population runs out of food, and begins to move toward the Amish community in often-violent raids.   The Amish must face the possibility that they may have to choose between their peaceful ways, and the survival of their friends and families.  Their choice is not for me to reveal here. But the book’s ending is hauntingly similar to that of Earth Abides.

The novel is written in the first person – pages from a journal found later.  It feels Amish in style – gentle, reflective, spiritual, loving.   While Earth Abides has a power sometimes called Old-Testament biblical and intersperses the narrative with short poetic passages that can feel like  psalms,  the quiet style of the journal supposedly written by a deeply religious person feels more like the quiet New Testament conversations Jesus has with followers.

Author David Williams is a Presbyterian minister who enjoys hoppy beer and dirty motorcycles – sounds like someone worth meeting.  But he understands his hero, Jacob the Amishman as a man of belief, and is able to communicate Jacob’s ideas in a way that will reach all readers.

The Lost City of the Monkey God is NOT fiction.  It is a journalistic report of a real expedition to discover lost cities in Honduras.  But it is written by someone who is an experienced and best-selling novelist,  who knows how to keep his audience involved to the point of reading into the early hours of the morning.  Douglas Preston tells the story in good journalistic fashion combining the space-based perspective of LIDAR with the grungy, dangerous, slow cutting  through a snake-infested jungle so dense that an expedition member could get lost within a hundred yards of the others.

Then,  in an interesting finale inspired by what happened to the explorers after they left the jungle,  the book becomes an ecologically-based work which in the best STEAM manner weaves together archaeology, history, pre-history and speculation to suggest a reason why these cities – and perhaps other ancient Latin American cities – were so quickly and inexplicably abandoned.  Again, this is no place to spoil the book’s conclusion.  Yet, like When the English Fall,  it is powerfully evocative of Stewart’s great work.

In fact, it is almost as if The Lost City of the Monkey is a prequel to an ancient version of Earth Abides.

Like Earth Abides, these two books are ecological works which look at the interconnections between humans and the ecosphere.   I highly recommend them  to anyone influenced by  George R. Stewart’s  Earth Abides.  And to anyone who enjoys a smashing good read.

Of FIRE and Flu

George R. Stewart was always interested in how humans react to ecological events, because he saw those reactions as defining human character.   Two of his best novels, FIRE and EARTH ABIDES, focus on such events – FIRE, on a great forest fire (and fire ecology); EARTH ABIDES,on a planet-wide disease epidemic which nearly ends the human species.

This last month California experienced fire, and some Californians had a lesson about disease.  There were massive and destructive fires, and a literary discussion of an epidemic which references Stewart’s EARTH ABIDES.

Build a home in the woods and, sooner or later, fire will come.  Defensible space is a great help; but in suburbia’s tiny lots, there can be none.   The fires of 2017 burned through the house-stacked neighborhoods so quickly that – as in the recent Oakland Hills fire – many people died trying to flee.   Entire neighborhoods were burned to cinders.   And it was lesson about the fragility of stuff – one video shows a classic, restored ’57 Chevy wagon, burned into eternity.

Anyone familiar with George R. Stewart’s work has probably read FIRE.  The novel of fire ecology, history, and fictionalized fire drama is one of his best – it, STORM, and EARTH ABIDES are probably his greatest ecological novels.  STORM ends with a reference to California history.  FIRE, with a beautiful passage about the role of fire in the ecosystem.

FIRE opens with a lightening strike in a mythical national forest set just to the north of the Tahoe National Forest.  Stewart’s forest is so well-developed – thanks to the help of his brilliant son, Jack, map-maker and geologist, and a colleague, a famous impressionist painter — that for years readers of the book would drive into that area, looking for the fictional National Forest.  In the same way, his story is developed.  It centers around people who seemed non-fictional – a young woman in a fire lookout, an old Ranger, and a young Forest Superintendent, and all those who fight the blaze – so the people read true, like the forest, and their drama brings us into the power of a California forest fire like the ones of this autumn of 2017.  By choosing rangers as key characters, Stewart is able to integrate the human drama with ecological science.  And, in his usual way, he also includes myth, broad science, place-naming, and history.

Walt Disney later filmed the novel for television, as “A Fire Called Jeremiah.”  It’s somewhat Disneyfied, but follows the novels ecological and human themes closely. Today, it seems somewhat old-fashioned and crude; but it shared Stewart’s dramatic presentation of fire ecology with millions of Disney TV viewers.

The TV film, like Disney’s TV version of Stewart’s STORM, is not available today.  When I asked old family friend, Disney Legend Bob Broughton, about the chances of getting a copy,  he said, “Don, the film is in The Vault.  And if it’s in The Vault, Walt himself can’t get to it.”  Needing to view the films for my George R. Stewart biography, I went on a quest – and actually found a copy in a university library (which shall be nameless); the university kindly set up their old Bell and Howell 16mm projector, and, after decades, I again saw Stewart’s work come to life.  There’s now a clip online, probably pirated, but you can watch it here.  (Paramount also made a version of the film – changed so much it bears no resemblance to the book. Here’s a clip, again probably pirated, so view at your own discretion.)

Fire appears in several George R. Stewart novels.  In EAST OF THE GIANTS, a cleansing fire provides closure to the chapters of the novel set on a Mexican rancho.  In FIRE, of course, a massive fire is the protagonist of the work.  And in Stewart’s EARTH ABIDES, a fire ends the story of Ish, and moves the story of The Tribe into some unknown, post-novel, new territory.

EARTH ABIDES‘s protagonist is a disease, a kind of super measles which wipes out most humans.  In these days of AIDS, Ebola, and the other plagues, the story has as great an impact on readers as it did in the days it was published or in the intervening near-70 years.

Stewart himself was the victim of a plague – the Spanish Flu Epidemic of 1918.  AIDS is a killer, with 38, 000,000 victims.  But the flu killed many more – perhaps 100,000,000 worldwide.  Stewart should have been safe – he was young, in excellent health, and isolated in World War I training camp where he was preparing to go overseas in the Ambulance Corps.  But the flu, ironically, hit the young and healthy with more fatal force than it hit the elderly or those in poor shape.  GRS got the flu.  He recovered enough to hitchhike halfway home from the East Coast to Pasadena.  But for the rest of his life, his lungs were always weak.

Much of EARTH ABIDES is set in the Berkeley hills and the UC Berkeley campus.  So it is appropriate that Pat Joseph’s fine recent article, “In Flew Enza,” in the California Alumni Association magazine,  CALIFORNIA, describes the effects of the 1918 flu on the UC campus.  Murphy ends the article with a reference to Stewart’s novel, setting it in the context of Stewart’s experience with the flu.  Since Murphy has kindly allowed this post to link to the article, I encourage you all to read it.  Here’s the link

As Murphy writes,  Stewart always found hope, an optimism, even in the greatest of events called disasters by humans.  Whether he wrote about the benefits of fire to the ecosystem, or indomitable will to persevere after disease had wiped out most humans, Stewart always gives us hope.

 

 

 

Maria Returns

For those not familiar with the novels of George R. Stewart, Storm is the well-researched story of a California storm that slams into and across the central transect of the state in one dynamic week.  It was a ground-breaking work, the first fictional work to make the ecosystem a protagonist in human affairs.  Still in print, Storm continues to get good reviews from its readers.

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Cover of the Modern Library Edition

Stewart, who taught English at UC Berkeley, was always deeply interested in geography and its related sciences.  So he used the input from his colleagues in those fields to bring accuracy to the book.

Stewart also did field research – sometimes dangerous research – to get the feeling of a storm.  He traveled with the California Division of Highways (now Caltrans), worked with those who maintained the P.G.&E. dams in the Sierra, and even rode with the California Highway Patrol over the central Sierra Nevada highways.

His wife, Ted,  remembered that on one trip he rode over 7000 foot + Donner Pass, during a major snowstorm, on the cowcatcher at the front of a steam locomotive.  When she picked him up on the other side he was nearly frozen.

Stewart, in writing the book, slowly realized it was a novel about the role of the ecosystem in human affairs.  To make the point, he named few of the human characters.  But he named his storm.

Wildly popular, the novel was distributed to soldiers in World War II.  Those who returned to become meteorologists were so taken with the book, and the idea of naming storms, that they adopted the naming practice, now widespread.  One of the readers, Vic Moitoret, went on to become Chief Areologist (Meteorologist) for the U. S. Navy — later founding the George R. Stewart fan club, and becoming a fine amateur fine quality printer.  (Moitoret survived two aircraft carrier sinkings, never losing a small book which included a list of his favorite books – first listed was Storm.)

The novel was filmed by Walt Disney for Television in the 1950s.*  So its ecological approach, and the name Stewart gave his storm, became part of the common culture of the time.  Disney even used the name of Stewart’s storm as the title of his film.

And the name?  Maria.  Pronounced, Stewart was careful to point out, “in the old-fashioned way” with a long i:  Mar eye ah.   That, by the way is why the wind is called Maria.

The book is now considered a California Legacy Book.  It’s still a good read, as the reviews reveal.

Stewart’s name has endured, too.  It was used for a 2005 storm, a 2011 storm.  Now it’s the name of a storm heading toward Florida:  This storm is not in the Central Sierra Nevada – although we’re getting a big solstice storm here, which includes tornado warnings.   But in the Caribbean, it’s as powerful as Stewart’s Maria, with Category Five winds.

This would be a good time to give Storm a read; and give a nod of thanks to George R. Stewart, “The Man Who Named The Storms.”

And, as Stewart’s “Young Meteorologist” says, in Storm, “Good luck, Maria!”

*It may be possible soon to view Disney’s “A Storm Called Maria” on Amazon.  That’s assuming this Amazon link goes live.

Carrying the Fire of George R. Stewart. Kaplan and Kehlmann II – The First Publisher

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Born in New York City, and speaking with a distinct accent, Alan Kaplan brought a distinctive character to his work as a Naturalist for the East Bay Regional Parks.  Based in Tilden Regional Park, in the hills behind Berkeley, Alan interpreted the history and natural history of the area through guided hikes, school programs, and the preparation of exhibits for many years, until his retirement. He’s also provided leadership in organizations that provide education in interpretation for his fellow naturalists in the west, through his work in the old Western Interpreters Association.     (Note that “interpreter” in the park sense refers to what used to be called “naturalists” – those  people in distinctive uniforms who interpret the advanced concepts of a park’s cultural and natural history into common English for visitors.)

That’s where I first met him.  There,  he played a foundational role in the publication of the George R. Stewart biography.  He was the First Publisher of my writings about GRS.

In 1986, the WIA conference was held in Yosemite National Park.  I presented a talk, “George R. Stewart:  An Author for Interpreters.”  As the the title implies, Stewart’s histories and ecological novels are excellent resources for those interpreting the natural or human history of the West.

I was pleasantly surprised when Alan, then President of WIA, encouraged conference attendees to attend the GRS session.  And even more pleasantly surprised when the session was crammed full of enthusiastic naturalists and interpreters.

As the session ended, Alan, who was in the audience, rose to second my comments about Stewart’s value for interpreters.  He emphasized the power of Stewart’s writing by quoting the closing lines of FIRE.  Doing so, he even educated me – I knew FIRE well, but had never given the ecological power of its closing such careful attention. (FIRE was so well-researched and written that the U.S. Forest Service used it in their training programs for summer fire lookouts.)

Alan asked for an article for the WIA Newsletter, Bayways.  Entitled “The Man Who Named The Wind,” the article was a written summary of the GRS talk.  It was the first publication, for a large audience, of material which would eventually expand into the McFarland biography.

Alan also interpreted the work of George R. Stewart to Tilden Regional Park visitors.  For many years, on a weekend close to the day in August when Stewart died, Alan led a “George R. Stewart Memorial Hike” to the summit of one of Tilden’s peak .  The hike focused on Stewart’s work, especially his remarkable NAMES ON THE LAND.  The book is not a dictionary of American place names, but a history which explains in beautiful prose WHY we named places a certain way in a certain era.  As Wallace Stegner once wrote about NAMES (here paraphrased) “No one ever wrote a book like this before; no one has written one since.”  Visitors who joined Alan’s hike learned about Stewart, his work, and especially his unique work about place-naming.  (NAMES ON THE LAND has just been translated into Chinese for the millions of citizens of that country who are enamored of American culture.)

Once, friends and I joined Alan on the hike:  George  and Theodosia’s son Jack, Jack’s wife Joyce, and former high school student Denise L. Barney and her husband Barney hiked along; afterward we crammed into the back of the tiny Chinook microcamper with Alan to share some good wine and crackers (Alan abstained!)

As the GRS biography was written, and published, Alan joined public events which described GRS and my work.  Once, to my chagrin, he was at a talk at the Bancroft Library and I did not notice him so did not introduce him; fortunately, when he came up afterward to say hello I was able to give him a well-deserved gift – a first edition of STORM, autographed by GRS, with a rare misprint on one page.

He also shared our GRS dinner at the beautiful, historic  UC Berkeley Faculty Club, sitting next to me, and we were able to talk about shared GRS experiences.

To sum up – Alan Kaplan, Naturalist, played a major role in the work which led to the eventual publication of THE LIFE AND TRUTH OF GEORGE R. STEWART.   He also inspired me to take a second, deeper look at Stewart’s books, especially FIRE.  Stewart, and the GRS biography owe him much.  I am deeply grateful for his encouragement.

Eastend, Saskatchewan, Wallace Stegner, and George R. Stewart – a Reprise.

On this fine spring day in Carson City, Nevada, memories of Eastend, Saskatchewan, and its connection with George R. Stewart have burst out like the blossoming flowers visible from the window of this writer’s current roost.  That’s probably because I first saw Eastend as the snows of winter gave way to the flowers of spring, visible outside the window of the Wallace Stegner Boyhood Home.  So I reviewed the earlier post about Eastend and Stewart.  It’s been revised, upgraded and renewed.

Eastend is, in and of itself, worth a trip to Canada.  If you’re heading to visit Canada’s prairies or the Rockies, a side-trip to the town should be on your itinerary.  If you’re going to Idaho or nearby to see the August Total Eclipse, head a few hundred miles north to visit Eastend.  It will be a highlight of your trip.

The updated post follows.

About 16 years ago, quite by accident, I wandered into Eastend, Saskatchewan.  The tiny farm town in Saskatchewan’s southwest didn’t seem of much interest — until I noticed the T-Rex Laboratory in the middle of town.  Intrigued, I visited the lab, where  paleontologists were hard at work preparing the fossil bones of the most massive T-Rex ever discovered.

Eastend was apparently more than it seemed at first look, so I began to walk around the town.

In two blocks I realized the “accidental” visit was a classic Jungian  synchronicity.  A sign on the main street  pointed toward a modest home on a quiet street near the Frenchman River was “Wallace Stegner’s Boyhood Home.”   Stegner, who spent his boyhood years here,  was profoundly influenced by George R. Stewart.  Stegner wrote a fine essay about Stewart,  included in Stegner’s  WHERE THE BLUEBIRD SINGS TO THE LEMONADE SPRINGS.   In the George Rippey Stewart Papers at the Bancroft Library (See link in the header of this page) there are several wonderful letters from “Wally” Stegner to Stewart; in the Stegner Papers at the University of Utah, there are replies from Stewart.

Later, researching a chapter on the friendship between Stewart and Stegner, I found the website for the Boyhood Home (now a Canadian Heritage site). Restored by the hard work of local people, the house had become a residence for writers and artists.  They accepted my application; so I had the rare honor of living in Stegner House for several weeks over three visits.  And the pleasure of getting the chance to know Eastend and its wonderful people.  Some, like Charlie Goulet, are now gone; but I know if I drove into town tomorrow I’d soon run into Ken and Ethel Wills, Dick and Clora Banford, Tim and Jacquie Tokaryk,   the Websters, and the others who have helped bring that community back into vibrant life.  It’s now home to one of the finest small enlightenments in the world today.  Good cheeseburgers at Charlie’s Lunch, good meals at Jack’s, several b&b’s;  and a new T-Rex Discovery Centre that would do justice to the Smithsonian, and that interdisciplinary marriage of art and science – STEAM – that characterize Enlightenments or Renaissances.

It was an inspiring place to work on the biography.  And, as things turned out, it was the place — in the living room of the Stegner House — where I found the key to the George R. Stewart biography.

The other highlight was being honored with a presentation of a Saskatchewan supporters of the arts pin, by Lieutenant Governor Lynda Haverstock.

Visit Eastend.   And give it some time.  Good campground, adequate motels, not far from a CAA approved motel in Shaunavon if you prefer a “larger” town.

With the Stegner House, the T-Rex Discovery Centre, a fine pottery, and other art locations, Eastend is a highly recommended place to visit.  Also recommended is Stegner’s book about Eastend, Wolf Willow, and his collection of essays described above, WHERE THE BLUEBIRD SINGS TO THE LEMONADE SPRINGS.  The collection of essays, which includes the essay about George R. Stewart,  begins with his memories of Eastend.

GRS Supporter Michael Ward’s Wonderful Projects and Pages

Stewart fans owe Michael Ward a great deal.  He volunteered to create and post the George R. Stewart web pages, at his own expense.  The pages contain an excellent repository of information and links about Stewart and his work.  This blog reports the news about GRS; Mike’s pages are the best overview of basic information for Stewart.

We owe publication of the Stewart biography to Mike, as well.  Science fiction author G.D. Nordley, a fellow participant in the annual CONTACT conference,  suggested I contact Mike and his fellow organizers of the speculative fiction conference, Potlatch, to offer to participate on a panel about their Book of Honor that year, I jumped at the chance:  the book was Stewart’s Earth Abides. Mike, the panel organizer Tom Becker, and the others, graciously welcomed me to the program, and the panel.

One of the vendors there recommended submitting my book proposal to McFarland for consideration.  Agent Sally van Haitsma did so, and McFarland agreed to publish the book.

So it can be said that Mike Ward, his associates, G.D. Nordley, and Sally van Haitsma brought the GRS biography to life.

Now Mike keeps the GRS pages alive for our common interest.  Many of those who visit this weblog are directed here by Mike’s website, so he does a fine job of spreading the word about Stewart.

Mike has his own websites, and projects, and they are interesting and in at least one case wonderful research resources.

He has a site, Hidden Knowledge,  for the works of several authors, among those books the great adventure stories of Rafael Sabatini. Sabatini knew how to write a good tale.  Like C.S. Forester, Sabatini’s books are about the sea in the 18th century.  But Sabatini wrote pirate stories.  Like Forester, Sabatini’s work was filmed Captain Blood and and  The Sea-Hawk wonderful swashbucklers starring Errol Flynn, are probably the best-known.

(Please note that the links to buy the books no longer work.  So simply browse the site to learn more about Sabatini’s books, and the others Mike lists.)

Another of Mike’s sites is devoted to the art of magazine covers.  MagazineArt.org has more than 15,000 examples of cover art and magazine ads on the site – a virtual Smithsonian for the wonderful art of those printed wonders that enriched the lives of Americans and others before television or film or radio – and after, as well.

He has sites devoted to historic travels and travelers.  TravelHistory.org,  and another for the Trans-Siberian Railroad.  The many articles on the travel history page make for fascinating reading, allowing you to be an armchair traveler in the days of the web.

His pages link to other sites, about Burton Holmes, Rafael Sabatini, and George R. Stewart.

Thanks again to Mike Ward, whose GRS pages were the first major web presence for those of us who are fans of Stewart’s work.  Mike’s GRS pages bring others to this weblog.

His other pages are worth a browse.

GRS in a “Third Space”: Sharing ‘Stewart Gold’ with the Native Sons of the Golden West

(Thanks to the kindly efforts of WordPress Happiness Engineer, the missing post has been found!)

The Native Sons of the Golden West is a fraternal lodge like the Elks, and does community service like the Lions.  It comes from a noble old tradition of men’s lodges and women’s clubs which did much good work in their communities before government had the resources or the inclination.  Part social, part uplifting, part hard work and fund-raising.  These are community groups in some ways similar to Christian churches, since the meetings usually include a meal – a “communion,” one might call that – followed by shared exhortations and fundraising to fulfill community needs. Service/fraternal clubs often emphasize one or two areas of need.  Shriners built a hospital for crippled children; the Lions Club builds parks and helps the blind; the Grange supports farmers.

George and Ted (Theodosia) Stewart played an important role in the service/fraternal club movement during their years at the University of California, Berkeley.  In 1927, Ted helped found the University Section Club – so named because it had sections for members with different interests.  The Drama Section was the one in which George and Ted were active, writing and performing plays in a reader’s theatre style.  The socialization was a highlight for the Stewarts and the other members; and in the best tradition of such clubs, money raised by the Drama Section Club was used to buy milk for poor children.  The Section Club’s motto, “Friendship and Philanthropy,” is a fine statement of the character of all such groups, including the Native Sons of the Golden West.

In such friendship and philanthropy, the service/fraternal groups are an excellent example of what Robert Putnam, in his classic work Bowling Alone, calls “high social capital.”  According to Wikipedia, social capital was first defined in the way Putnam uses it by a West Virginia Educator, Supervisor of Rural Schools L.J. Hanifan.  Hanifan wrote:

I do not refer to real estate, or to personal property or to cold cash, but rather to that in life which tends to make these tangible substances count for most in the daily lives of people, namely, goodwill, fellowship, mutual sympathy and social intercourse among a group of individuals and families who make up a social unit… If he may come into contact with his neighbour, and they with other neighbours, there will be an accumulation of social capital, which may immediately satisfy his social needs and which may bear a social potentiality sufficient to the substantial improvement of living conditions in the whole community. The community as a whole will benefit by the cooperation of all its parts, while the individual will find in his associations the advantages of the help, the sympathy, and the fellowship of his neighbours.

(Read the entire book here.  Chapter VI is about social capital.)

The next leader to use the term was another famous educator, John Dewey.  It is interesting to note that educators, like Hanifan, Dewey, and Putnam understand the need for and the positive power of social capital, while some businesses and public agencies seemingly do not.  t.

George R. Stewart wrote about attacks on social capital in a brilliant chapter in his award-winning book Not So Rich As You Think. Although primarily about pollution and waste, Stewart also considers the waste of human talent that low social capital a threat to society.  As I wrote, in an earlier post about the book:

In a chapter entitled “Waste Without Weight” Stewart describes how the modern corporate state weakens social capital by constantly moving people around and thus prevents those people from ever developing a sense of community.  He suggests that the disorder caused by [such practices] may have a terrible effect on the personalities of humans, theorizing that juvenile delinquency may be one result.

In a society driven by the “bottom line,” economic capital becomes pre-eminent, and social capital is (purposefully, perhaps) weakened.  But the Native Sons, the Section Clubs, and their ilk, keep social capital alive. These organizations are “Third Spaces” – places other than home or work where people informally gather to share ideas and meals in a relaxed, informal, voluntary atmosphere, and often organize to plan improvements to their communities.

So when old friend Paul Lapachet, at his sister Beth and Brother-in-Law Brian’s annual Christmas Eve Gathering in their beautiful Twin Peaks Home,  invited me to speak to the Native Sons of the Golden West annual Discovery of Gold Celebration Banquet (which honors James Marshall’s discovery of the nugget that started the Gold Rush) I enthusiastically agreed. In the stressful time of a major move, it was good therapy to work up a presentation that would appeal to the diverse membership of the NSGW who were attending the banquet. 

The banquet was held in Rancho Cordova, close to the Gold Discovery site at Coloma. A great storm which hit the area didn’t  deter attendance.

The talk was well-received.  Several people asked for more information about GRS and his work.  Hopefully,  there’ll be some new GRS fans soon.

Old friend, John Lucia, formerly of California state parks, an avid collector of and restorer of historical objects and houses, attended the talk. Afterwards, I accepted John and Angela Lucia’s kind invitation to leave the  motel and stay in their magnificent home in an historic neighborhood of Sacramento. p1040663

John Lucia on the porch of his and Angela’s historic Sacramento home.  (Angela was cooking.)

Then the massive storm  – a GRS Maria if ever there was such – cleared, Donner Pass opened, and I headed east and south in the aged Chinook, to Carson City, Nevada.  It’s not easy to make such a major change at this stage of life; but talking about George R. Stewart, staying  with the Lucias (who knew the Stewarts), and then  moving to Stewart Country, was encouraging and uplifting.

So far, I’ve met a fine bookseller, an artist, a writer, and other residents who inform me that Carson City has decided to become a city of outdoor recreation and the arts.  GRS would be most happy – as I am. I feel  at home  here.

I’m now staying within walking distance from Stewart, Nevada, where GRS took this iconic portrait:

Author George R. Stewart in one of his favorite places, Nevada

Thanks to Paul Lapachet, I’ve learned a lot about the NSGW.  For one thing, I’d always assumed that one had to be a descendant of someone who arrived in California before 9,9, 1849.  But that’s not the case – anyone who was born here can join.

I also learned how much good work the NSGW does in the field of historic preservation and interpretation. For example:  the group places historic plaques in many locations;  saved Sutter’s Fort from demolition; and is raising the funds to restore the Pioneer Monument at Donner Lake State Historic Park (a monument they originally built and donated to the state) AND build a new interpretive center there.

I intend to join the NSGW.  I encourage all of you to consider it, too.

(Written in Stewart Country, not far from the California Trail  and Donner Pass.)